Looking Forward. By Michael Albert and Robin Hahnel

 Go to Table of Contents

 

  1.Work Without Hierarchy

 

 

 

 

"... all owe elements of their personalities to the jobs they do." 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

 

Thus council organization weaves a

variegated net of collaborating bodies through society, regulating its life and progress according to their own free initiative. And all that in the councils is discussed and decided draws its actual power from the understanding, the will, the action of working humankind itself.

-Anton Pannekoek

 

 

             

 

 

 [We saw] a condition of society in which there should be neither rich nor poor, neither idle nor over worked, neither brain -sick brain workers, nor heartsick hand workers, in a word, in which all men [sic] would be living in equality of condition and would manage their affairs unwastefully, and with the full consciousness that harm to one would mean harm to all - the realization at last of the meaning of the word commonwealth.

 

- William Morris

 

NON-COMS, PRIVATES, and generals emerge in all known economies. Economists say this occurs because only a few people can make intelligent decisions, set policies, manage others, and develop new techniques, while most can only do what they are told. Few command. Most follow. Few shoulder responsibility. Most accept passivity. Is this God's will? Human nature? Or what?

 

Human Labor

 

Assume a society with a school system that empowers every graduate to hold a responsible position. Some graduates are science buffs while others favor aesthetic involvement. Some are verbal, others more visual or mathematical. Some take pleasure in creative handiwork while others despair of manually assembling the simplest product. But despite this healthy diversity, if we accept that in this hypothetical example whatever their many differences all graduates preparing to enter the workforce have learned how to make responsible choices about social issues, then we can look at how, in any particular economy, this universal decision -making preparedness is enhanced or dissipated by the work people do.

 

In light of the above, if we can keep in mind the following three ideas about work, we will be well prepared to understand how work enhances or dissipates skills in different economies.

 

1. Work produces human qualities.

 

Inputs to work include tools, natural resources, products of others' labor, and workers' energies, skills, knowledge, and social relations. Outputs include commodities for consumption, unintended byproducts, and workers' altered moods, increased or diminished skills, and altered personalities. If work is rote, frustrating, and mind numbing, it dampens skills and self -esteem. If work is complex and challenging, it enhances skills and self -esteem.

 

This means the jail keeper, assembly line worker, personnel manager, and accountant all owe elements of their personalities to the jobs they do. Likewise, the joy or fear, wisdom or foolishness that different workers have arise partly from the economic activities those workers undertake. Of course people are not solely determined by economic life, nor is economic life uninfluenced, by extra -economic factors, but it should be evident that economies (as much as kinship, culture, and politics) affect not only what we can have and do, but also who we are and what we want.

 

2. The human qualities work produces in turn affect what responsibilities we can hold and what level of participation in decision making we can sustain.

 

Whether we are knowledgeable, skilled, energetic, or sociable affects our ability to succeed in work -related decision making. If we have these attributes we do better. What could be more obvious? If some of us do one kind of work (systems engineer) and others do another (receptionist), and if the two produce markedly different knowledge, skill, and/or dispositions, people doing the different jobs will have different likelihood of advancing up workplace job hierarchies. Indeed, when workers do not get their different abilities and inclinations from schooling or socialization, the only option left is that they get them from "on the job acculturation."

 

 

3. Any economy that produces class divisions must confidence and skill in some and generating apathy differentiate among new workers building in others. In contrast, any economy that aspires to classlessness must welcome new workers into balanced jobs that develop confidence and skills in all.

 

Suppose a capable young work force enters industry only to exert little influence over boring work. Regardless of their initial abilities, suppose only a small percentage win promotions offering more knowledge, freer workdays, and greater time for study. We can confidently predict that each time these few climb the promotion ladder, their chances of falling back will decrease. Each step up will increase their skills and confidence. In contrast, workers left below will continue to follow orders and many of their potentials will atrophy for want of "exercise." This is a class division emerging from the way work is organized, Moreover, we all know that real -world economies sharply divide conceptual and executionary tasks in just this way, thereby fostering growing disparities between those who order and those who obey. Is it possible that organized differently, economies can integrate conceptual and executionary responsibilities to foster comparable skills for all actors and eliminate these divisions? How?