Looking Forward. By Michael Albert and Robin Hahnel

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  4. Participatory Consumption

 

 

 

"In Martin Luther King County, individuals, neighborhoods, and interest groups submit ideas for collective consumption projects."

 

 

 

 

 

 

 

 

Why should workers agree to be slaves in a basically authoritarian structure'? They should have control over it them­ selves. Why shouldn't communities have a dominant voice in running the institutions that affect their lives?

 -Noam Chomsky

 Language and Politics




 

Fixed like a plant on his peculiar spot, To draw nutrition, propagate, and rot.

-Alexander Pope

An Essay on Man

 

 

 

 

A touch of dishonesty is part of the very existence of private merchandising. When a peasant buys a horse, he runs it down in every possible way. If he sells the same horse a year later, it will have become younger, better, and stronger... One's own commodity will always be the best-the other person's the worst. Deprecation of one's competitors-a deprecation that is usually devoid of all honesty-is an essential tool of one's business.

 -Wilhelm Reich

The Mass Psychology of Fascism

 

 

 




 

Individual Consumption

 

The Capitalist Case

 

In capitalism, shopping is the quintessential economic activity. Live to shop; shop 'til you drop. But in capitalism when we consume we know little about what others must do to produce what we consume. Even if we wanted to we have limited ability to temper our requests out of concern for producers. We can only respect the limits of what is available, of our personal budget, and of our own desires.

 

But what determines availability? The aims and motives of owners, a fact which significantly restricts consumer options. And what tells us what the market offers? Packaging, advertising, and word of mouth, none of which is entirely trustworthy. And what determines our budget? Wages, income, and other forms of private grossly unequal wealth. And what additional pressures influence us to buy more of this or that? The norms of gender, class, and culturally circumscribed behavior that we must "live up to," the requirements of work, the pressures of seeking status through consumption, and, in the absence of viable social alternatives, the need to find almost all enjoyment from private commodities.

 

The absurdity of consumption under capitalism is difficult for us "insiders" to recognize. In The Dispossessed, (Avon, 1974), science-fiction writer, Ursula LeGuin, has a character named Shevek from a planet devoid of consumerism visit a capitalist shopping mall. His reaction is as follows: "Saemtenevia Prospect was two miles long, and it was a solid mass of things to buy, things for sale. Coats, dresses, gowns, robes, trousers, breeches, shirts, umbrellas, clothes to wear while sleeping, while swimming, while playing games, while at an afternoon party, while at an evening party, while at a party in the country, while traveling, while at the theater, while riding horses, gardening, receiving guests, boating, dining, hunting-all different, all in hundreds of different cuts, styles, colors, textures, materials. Perfumes, clocks, lamps, statues cosmetics, candles, pictures, cameras, hassocks, jewels, carpets: toothpicks, calendars, a baby's teething rattle of platinum with a handle of rock crystal, an electrical machine to sharpen pencils, a wristwatch with diamond numerals, figurines and souvenirs and kickshaws and mementos and gewgaws and bric-a-brac, everything either useless to begin with or ornamented so as to disguise its use; acres of luxuries, acres of excrement. After one block Shevek had felt utterly exhausted. He could not look any more. He wanted to hide his eyes. But to Shevek the strangest thing about the nightmare street was that none of the millions of things for sale were made there. They were only sold there. Where were the workmen, the miners, the weavers, the chemists, the carvers, the dyers, the designers, the machinists, where were the hands, the people who made? Out of sight, somewhere else. Behind walls. All the people in all the shops were either buyers or sellers. They had no relation to the things but that of possessions. How was he to know what a goods' production entailed? How could they expect him to decide if he wanted something? The whole experience was totally bewildering. Were his hosts in this strange world, the 'shoppers' of A-lo, really capable of such daily acts of social irresponsibility?"