Patrick Bond
(Mutare, Zimbabwe)
On
Saturday and Sunday, Zimbabweans cast their vote for members of parliament in
the most important election here since the country’s first democratic poll, in
1980. It won’t be a truly democratic, free-and-fair poll, thanks to intimidation
and the likelihood of vote-rigging. A trade union-based party, the Movement for
Democratic Change (MDC), emerged last September to challenge the ruling Zimbabwe
African National Union (Patriotic Front). Political confusion quickly followed,
with a ZANU(PF) backlash of anti-white, anti-business and anti-imperialist
rhetoric unprecedented since the liberation struggle.
The
post-independence history is crucial. The brutal 1964-79 civil war between black
nationalists and 200,000 intransigent Rhodesian whites (and coopted black
allies) left an estimated 40,000 black civilians dead. The decisive stage of the
liberation struggle was launched by ZANU(PF) from Chinese-backed bases in
neighboring Mozambique, using classical guerrilla cell-structures and all-night
ideological training sessions in liberated zones that combined nationalist
mysticism (featuring a 19th century spirit medium’s resistance to the first
white settlers) with 1960s-era, anti-imperialist, revolutionary-marxist
rhetoric.
Over
the past few weeks, I have had a chance to retrace some of that revolutionary
legacy, mainly witnessing its debasement in the Eastern Highlands mountains
bordering Mozambique. Over a two-decade period, President Robert Mugabe has
invited upon ZANU(PF)–the party he has served since the early 1960s, and led
for nearly 25 years–a profound and quite possibly fatal legitimacy crisis. This
is particularly obvious in an area which once served as the site of most
guerrilla incursions and subsequently became home to many war veterans.
Here
I beheld rural fear as I have never experienced it before: in the eyes of a
terrorized peasantry, in the cowed attitude of farmworkers, and in the besieged
and defeated sentiments of white commercial farmers. The clear culprits, in
village after village, are party bureaucrats, liberation war veterans and the
ZANU(PF) Youth League. Over the past four months, rural Zimbabwe has suffered
more than 6,000 recorded incidents of mainly rural intimidation, including the
deaths of 30 MDC supporters. I visited many sites of ZANU(PF) coercion in the
mountain district, including fire bombings (and two assassinations of MDC
officials), kidnappings, torture and beatings, and destruction of both peasant
and commercial farm crops. For many MDC campaigners, including parliamentary
candidates, this area has been "no-go." There is, here, a striking
similarity to other state-backed, paramilitary civilian-terror operations I have
seen firsthand in Chiapas, Haiti, and apartheid-era South Africa.
The
main difference here is the anti-colonial rhetoric on the ZANU(PF) tee-shirts
and caps worn proudly by war vets and lumpen protesters. Yet this loyalty
appears to be, at least in part, a function of campaign patronage, especially
cash payments made by the state and ruling party to supporters. A ZANU(PF) youth
activist told me his fee was Z$700 a week (US$15 on the black market), which
represents a small fortune in a rural economy which generates approximately
US$100 per person annually. War vets got a major once-off pension payout in late
1997 (then US$5,200) plus a special monthly sum of US$200. There is, of course,
no doubting the sincerity of many ex-combatants who have indeed been
marginalised during the twenty-year Independence and whose valiant anti-colonial
struggle deserves ongoing reward. Yet the venal politics associated with war vet
leader Chenjerai Hitler Hunzvi (including looting of his own veterans fund)
suggests a more sinister logic behind ZANU(PF)’s rural strategy: a desperate
desire to hold on to power, no matter the costs.
But
surely, ask many leftists watching the scene play out from afar, isn’t some of
that terror–as directed against white settler farmers who occupy a vast amount
of Zimbabwe’s arable land and who in many cases treat their workers worse than
their farm animals– justifiable? Moreover, is it not the case, as of February,
that the MDC began to receive generous funding by (white) domestic and foreign
capitalists, including white farmers? At that stage, didn’t Zimbabwe’s skewed
land relations and abominable property rights simply drop off the MDC’s campaign
agenda? Wasn’t a representative of big business put in charge of its economics
desk, and wasn’t his first major speech a firm endorsement of the International
Monetary Fund and wholesale privatization for post-election Zimbabwe? And didn’t
the MDC’s civil society allies issue a draft constitution that gave corporations
the same inalienable human rights as ordinary citizens? Hasn’t MDC leader Morgan
Tsvangirai moved decisively from anti-neoliberal rhetoric during the 1990s to
preaching corporatist (big-business, big-government and big-labor) relations and
alliances with big business?
Answering
vigorously in the affirmative are prominent Zimbabwean intellectuals Jonathan
Moyo and Ibbo Mandaza, who, over the past year, switched sides from
liberal/radical academic and policy pursuits generally hostile to Mugabe’s
government, to a tough left-nationalist discourse strongly supportive of
ZANU(PF)’s revolutionary legacy. Tsvangirai is a "sellout" to workers,
says Moyo, for reversing his firm anti-World Bank rhetoric simply for apparently
opportunistic purposes.
Leftists
associated with the MDC and its allies– prominent names include Tendai Biti,
Brian Kagoro and Brian Raftopoulos–maintain that the battle for the heart and
soul of the MDC is not over. Meantime, the only progressive position is
stringent opposition to the regime, on grounds not only that Mugabe’s
"dictatorship" (as Kagoro terms it) has closed the democratic space,
but that its pro-capitalist strategies, especially since 1990, have wrecked
working-class and poor people’s living standards.
The
most emotive issue, particularly in the pan-Africanist tradition, is land
inequality. The problem is simple: land hunger for millions of Zimbabwean
peasants and small farmers (relegated to the country’s worst soils and driest
regions), alongside vast unutilized arable land on 4,000 white-owned commercial
farms whose products, especially tobacco, are mainly exported. The land question
entails many factors: durable colonial/neocolonial relations and deep-rooted
white racism; a bad deal struck by the liberation movements with the outgoing
Rhodesian regime at the 1979 Lancaster House power-transfer agreement;
subsequently a failed market-oriented land reform (and microcredit) program
overly reliant upon World Bank money and advice; widespread ruling-party
corruption in the land acquisition process; bureaucratic bungling; worsening
agricultural market conditions; rising costs of agricultural inputs; speculative
credit and land price cycles; and growing inequality associated with a
disastrous 1990s structural adjustment program.
The
gender and generational dimensions of the land question remain extremely
important due to residual aspects of colonial-capitalist labor-power
reproduction. Many functions–child-rearing, medical care for sick workers and
old-age care, without adequate state support–were traditionally farmed out to
rural women instead of being internalized within the capitalist labor markets
(through adequate state-provided schooling, worker healthcare plans and
pensions, none of which were universally available to black Zimbabweans).
Although over time, a net positive remittance of wages flowed from urban workers
to rural kin and there were some improvements in rural social welfare provision,
nevertheless the rural-urban subsidy provided by African women emerged again
during the 1990s via transfers of maize and other staple foods to kin in towns
and cities at a time urban-rural wage remittances declined dramatically due to
structural adjustment.
Likewise
environmental problems associated with land hunger are terribly important. They
include not just traditional concerns over woodlot deforestation, soil erosion,
watershed siltation, and land exhaustion, but also household environmental
problems such as excessive use of wood and paraffin indoors due to lack of
electricity (with attendant public health problems), poor quality sources of
water and sanitation, and worsening vulnerability to drought and flood.
Ironically,
a central if unstated presumption in left- nationalist discourse is that these
kinds of very durable problems cannot be resolved by mere judicious state
intervention, whether the 1980s World Bank willing-seller, willing-buyer plus
credit plan, or the state land acquisition process proposed during the 1990s but
never implemented. Post-colonial history in Zimbabwe and similar settings
demonstrates that states, ruling parties, bureaucrats, rich farmers and local
power-brokers can and do together resist radical change in rural land, property
and social relations.
The
local left-nationalists and their allies abroad–including South African pan-Africanists
and other radicals- -thus heartily promote the invasion of more than 1,000
white-owned commercial farms, which began in March 2000 in the immediate
aftermath of the first-ever ruling- party electoral defeat, over a
constitutional referendum widely interpreted as a proxy for Mugabe’s own
popularity. The invasions have at least had the effect of sobering white
farmers, five of whom were killed in the process, and softening their resistance
to land reform. Several conceded to me that they had not given up enough land at
Independence, and that they are now willing to help parcel out chunks of land
they don’t use, and even to persuade selected neighbors who mismanage their
plantations to turn them over for resettlement. The state already has vast
quantities of land once owned by white farmers which it has not had the capacity
to redistribute, and the best land resettlement has been delegitimized by
blatant cronyism and corruption.
On
the ground, in case after case, the land invasions, assaults and cases of rural
intimidation also reflect long- simmering personal grievances that, in this
tumultuous political context, are reappearing with a vengeance. The integrity of
many land invaders is questionable, in my mind, given that most of the occupied
commercial farms I visited in the mountains bordering Mozambique showed merely
evidence of plots having been staked out, with the bulk of the occupiers having
returned to their homes and small businesses. One former leader of the Zimbabwe
African National Liberation Army, now a progressive dissident with the
"Liberation Platform" group, confirmed that just 2,000 of the roughly
50,000 war vets are involved in the farm occupations, while most other invaders
are drawn from the urban lumpenproletariat. There are impressive numbers of
women occupiers but they have already issued a statement expressing
dissatisfaction at the control of occupied land and the need for women-headed
households to be given at least a quarter of the plots that are subsequently
carved up.
The
land dispute is only one of many thorny problems fracturing Zimbabwean society.
My gut feel is that none of these are likely to be resolved to anyone’s
satisfaction within the next two years, when Mugabe either stands for
presidential election or anoints a successor. Most likely is a scenario in
which, next week, after votes are counted, the MDC wins a majority of less than
the 63% it requires to control parliament (because Mugabe appoints 30 of the 150
seats). The MDC will then have three choices: establish a collaborative
relationship with Mugabe (especially if with 63%+, it actually gains majority
control after Mugabe’s extra seats are added); learn the ropes as the main
parliamentary opposition and attempt to squash new legislation; and/or engage in
mass action by way of protest against the multiple forms of election abuse.
All
these are potential outcomes, and each embodies contradictions that will haunt
Zimbabwe for months to come. Opposition leftwing politicians and civil society
activists are generally hunkering down, avoiding the harsh reality that their
preferred party, the MDC, has all the appearances of neighboring Zambia’s
Movement for Multiparty Democracy (a neoliberal party also led by a trade
unionist, but far more hostile to popular pressure than its nationalist
predecessor). The Left may only emerge, holding the manifesto of the 1999
National Working People’s Convention and the insistence that the MDC can again
be a Workers’ Party (its colloquial name), once electoral intimidation recedes
and more durable class conflicts reemerge.
It
struck me, during days travelling the backroads of the Eastern Highlands,
stopping in at local schools for voter registration, chatting with local tribal
chiefs, human rights activists, politicians, businesspeople, women’s clubs and
church groups, that an unprecedented democratic groundswell has overtaken this
country. That at least is the positive outcome of what otherwise is a messy and
confusing election.
(Patrick
Bond is author of Uneven Zimbabwe: A Study of Finance, Development and
Underdevelopment, published in 1998 by Africa World Press, Trenton.)