In the vast corrugated-iron shanty town of CitÃ© Soleil, home to quarter of a million people, all the schools are shut down and the one hospital closed. White armoured UN personnel carriers patrol the perimeter, half a dozen blue-helmeted heads poking out of the turret, automatic weapons trained on the streets. It is the masked units of the Police Nationale dâ€™HaÃ¯ti, bolstered by heavily armed irregulars from the officially disbanded Haitian army, who take the lead in the brutal raids into working-class neighbourhoods, but the Mission des Nations Unies pour la Stabilisation en HaÃ¯tiâ€”MINUSTAHâ€”who back them up, blocking off exits as the PNH spread out through the area and the gunfire begins. In the poor districts of Port-au-Princeâ€”La Saline, Bel Airâ€”a 2004 human-rights investigation reported, such raids leave â€˜dead bodies in the streets almost daily, including innocent bystanders, women and children, with the UN forces visibly acting as support for, rather than a check on, the official violenceâ€™. One QuÃ©bÃ©cois police officer attached to the UN force complained that all he had done since getting to the island was â€˜engage in daily guerrilla warfareâ€™.
Welcome to Kofi Annanâ€™s Haiti. It is two years since the UN-backed Multinational Interim Force headed by the US, France and Canada toppled the constitutionally elected Lavalas government of Jean-Bertrand Aristide. The case for military intervention was based on claims of a possible â€˜humanitarian catastropheâ€™ in the making, and the mandate hurriedly bestowed by the UN, as Marines and LÃ©gionnaires clomped into the National Palace, was to â€˜promote the protection of human rightsâ€™. France, Haitiâ€™s former colonial master, had been the moving force behind the invasion. The Bush Administration, bogged down in Iraq, burnt by the failed coup against ChÃ¡vez in 2002, and counting down to the 2004 election, was chary of another military engagement. Chirac and Villepin, keen to ingratiate themselves after the contretemps over Operation Iraqi Freedom, offered a bespoke package: UNSC backing for a multilateral invasion force with guaranteed withdrawal in three months, to be replaced by a broader UN mission. Chiracâ€™s advisers, searching for a formula with which to discount Aristideâ€™s claim that Paris should repay the millions it had once extorted from Haiti, had suggested that the bicentenary of the demi-islandâ€™s 1804 independence offered France the opportunity to â€˜shed the weight which servitude imposes on the masterâ€™. It was a burden eagerly shouldered by Lulaâ€™s Brazil, Lagosâ€™s Chile, Kirchnerâ€™s Argentina and others as, from June 2004, they replaced the initial Franceâ€“USâ€“Canada force in order to assist the â€˜peaceful and constitutional political processâ€™.
In fact, as Peter Hallward argued in NLR 27, what had been unfolding in Haiti in the run-up to the invasion was â€˜less a â€œcrisis of human rightsâ€ than a low-level war between elements of the former armed forces and the elected government that had disbanded themâ€™. In effect, the â€˜international communityâ€™ has sided with the ex-junta and their elite backers in that war, and is prosecuting it against an astonishingly resilient mass of Lavalas loyalists. MINUSTAH forces have made no effort to disarm the ex-combatants of the FADHâ€”Forces ArmÃ©es dâ€™HaÃ¯tiâ€”the soldiery that terrorized the island under the military dictatorships of the 1980s and early 90s, and waged a Contra-style insurgency against the Aristide government from the neighbouring Dominican Republic after 2001.
On the contrary: FADH elements have been recruited into the PNH, after minimal â€˜screeningâ€™, and notorious death-squad leaders rehabilitated to spearhead attacks on Lavalas supporters with the apparent collusion of the UN. MINUSTAH troops were present when the PNH opened fire on unarmed Lavalas demonstrators outside the UN headquarters in Bel Air in April 2005, killing five protesters on the spot and leaving four more mortally wounded. MINUSTAH forces and the PNH killed some 25 people in Bel Air in early June 2005. The following month they launched a joint raid on CitÃ© Soleil which, according to a Reuters TV crew, left another eight dead.
The interim government of GÃ©rard Latortue, installed by the invasion force with a primary mandate of organizing elections, is still in office, unelected, two years later. In January 2006 elections were postponed for the fourth time, on the grounds that voter registration cards and polling stations were not â€˜readyâ€™; this despite the fact that legislative and presidential elections had taken place on a regular basis for ten years prior to the UN occupation, and Aristide had boasted of his loyal upholding of the constitution. Leading Lavalas politiciansâ€”including the former prime minister, Yvon Neptuneâ€”have been held for months on end without charge; there have been hundreds of illegal, warrantless arrests. The Lavalas priest GÃ©rard Jean-Juste, a strong contender as presidential candidate, has been imprisoned without charge since the summer of 2005. Although there has been a write-in campaign to get him on any forthcoming ballot paper, his candidacy has been officially disqualified since he is unable to present himself in person. Amnesty International has recently declared him a prisoner of conscience.
The situation has led to increasing tensions within MINUSTAH itself. In the summer of 2005 the Missionâ€™s military commander, Brazilian General Augusto Heleno Ribeiro Pereira, asked to be relieved of his post at the end of his tour of duty, intimating that he was worried about the killing of civilians that had been taking place and did not wish to be held responsible for â€˜war crimesâ€™. Brazilian troops were reported to be unhappy at going into neighbourhoods not so dissimilar to those where their own families lived, and seeing unarmed women and children die. Under his replacement, General Urano Teixeira da Matta Bacellar, Brazilian soldiers tried to adopt a more conciliatory role, including opening a health clinic in the shanty town. But MINUSTAHâ€™s civilian head of mission, former Chilean foreign minister Juan Gabriel ValdÃ©s, has come under increasing pressure from Haitian business elites to resume the offensive. â€˜We are waiting for [ValdÃ©s] to give clear instructions to the troops under his command to cleanse CitÃ© Soleil of the criminals, like they did in Bel Airâ€™, Reginald Boulos told Radio MÃ©tropole listeners on 5 January 2006:
You cannot make an omelette without breaking eggs. We think that MINUSTAH’s generals need to make plans to limit collateral damage. But we in the private sector are ready to create a social assistance fund to help all those who would be innocent victims of a necessary and courageous action that should be carried out in Cite Soleil.
On 6 January, the UN Security Council met to discuss the situation in Haiti. The following day, General Teixeira da Matta was found dead in his hotel room; the post-mortem established that it was suicide. According to press reports, this followed a heated debate with ValdÃ©s the night before.
After two years, the blatant deterioration of the human-rights and security situation on the UN watch is clearly in need of some explanation. What MINUSTAHâ€™s backers require is an account that will, firstly, make Aristideâ€™s regime out to be so inhumanly terrible that any alternative would be justified; and secondly, to argue that Aristide himself is still to blame for everything that is wrong in Haiti, even though exiled in faraway South Africa.
Right on cue Michael Deibert, who covered the destabilization of the Aristide government between 2001 and 2003 for Reuters and the Miami Herald, has produced Notes from the Last Testament. This sprawling account of the Aristide years, poorly annotated (fifty-five footnotes, for a book of 454 pages) and apparently unedited (typos and repetitions abound), is of note primarily as a substantive attempt to provide such ideological cover. Deibert has no doubts as to the justice of the invasion:
In all of its essentials – the killing of civilians, restriction of personal and professional liberty, the subjugation of all state institutions to the whim of the executive branch that disregarded even the most cursory adherence to such fundamental principals [sic] as human rights and due process – the Aristide government deserved to be overthrown as much as any in Haitian history.
Although he tries to tiptoe round the record of Latortue and his foreign backers, Deibert sets clear pointers as to the major culprit. â€˜Aristide had not run out of cards to playâ€™ he writes of a clash on 7 March 2004, a week after the invasion, when the ousted president was being shuttled, a virtual hostage, between African airports. A joint PNHâ€“MINUSTAH assault on a Lavalas demonstration in September 2004 is described as â€˜an explosion of violence by Aristide partisansâ€™; Deibert uncritically reproduces the Latortue governmentâ€™s unsubstantiatedâ€”and scarcely credibleâ€”assertion that â€˜Aristideâ€™s financial and moral support of the rebellion from South Africaâ€™ was to blame for the deaths that ensued.
Notes from the Last Testament deploys the standard literary techniques of the middlebrow foreign correspondent. The narrative is essentially experiential: our man in Port-au-Prince leaves his flat, attends a demonstration, breathes the air, encounters various characters who mutter ominous words about Aristide or sigh about whatâ€™s happening to the country. An aerosol of local colourâ€”blue skies, crowded lanes, pungent smells, snatches of kreyol, barefoot kids, throbbing musicâ€”is spray-painted over a framework supported at all key points by international officialdom. Time and again, the clinching argument of a passage will be made by â€˜a member of the OAS teamâ€™, â€˜a veteran of international observer missionsâ€™, or a seemingly ubiquitous â€˜US officialâ€™. Further claims are attributed to still more anonymous sources: â€˜many saidâ€™, â€˜most saidâ€™, â€˜critics wonderedâ€™, â€˜it appearedâ€™; or simply to â€˜rumoursâ€™, some of which were â€˜unusually detailed rumoursâ€™. Half a dozen interviews with prominent Haitian opponents of the Lavalas governmentâ€”Andy Apaid, Evans Paul, Chavannes Jean-Baptiste, Hans Tippenhauer, Micha Gaillard, Pierre Esperance of the National Coalition on Human Rights and (in Manhattan) Michele Montas, widow of Jean Dominique, the radical radio journalist profiled in Jonathan Demmeâ€™s The Agronomistâ€”fill in the gaps.
Experiential narrative has the advantage of avoiding any necessity to evaluate evidence, weigh contrasting claims or reckon with data (Chomsky, a particular bogey for Deibert, is haughtily dismissed for his â€˜flurry of numbersâ€™). Instead, itâ€™s on to the next bar, the next faceless OAS source. Deibert hurries over the social and economic history of Haiti: the two hundred years from Toussaint to the Duvaliers are dealt with in gobbet form, scattered as flashbacks throughout the opening chapters. As a result, the reader may find it hard to distinguish evasion from honest error, as when Deibert describes the indemnity of 150 million francs demanded by France in 1825 as a basis for the restoration of trade relations as â€˜the sum Haiti was forced to pay the French government for recognition of its independenceâ€™. The demand was, in fact, for cash compensation for the loss of the former French slaves who, with the Declaration of 1804, had proclaimed themselves free. To fulfil the 1825 agreement, and the crippling trade terms which accompanied it, the Haitian government was forced to borrow an initial 24 million francs at extortionate interest rates from French banks, inaugurating a history of structural indebtedness that has been used as a justification for foreign interventions ever since.
Among the most damaging of these was the 19-year US military occupation initiated by Woodrow Wilson in 1915. The Americans re-engineered Haitian property relations to permit foreign ownership, expropriated land for their own plantations and created a brutal local military to do their bidding. The latter continued in power after the US troops left in 1934, their terror balanced, after 1957, by the Tontons Macoute, the private army created by FranÃ§ois â€˜Docâ€™ Duvalier to shore up his own dictatorship against any competition from the generals. Gangs flourished amid the festering poverty overseen from the presidential mansion by Papa Doc and, after his death in 1971, his son Baby Doc, both firm friends of the US. Murderous military juntas continued the repression after Baby Doc was chased from power in 1986 by the â€˜floodâ€™â€”the kreyol word is lavalasâ€”of popular insurgency. Killings, with mutilated corpses dumped as warnings in streets and alleyways, and the torching of homes and packed churches, were everyday tools of terror for the military elite. Poverty and brutality, reinforced by French and American overlords, had scarred the half-island for generations before Aristideâ€™s first tremulous seven-month presidency in 1991.
Any objective assessment of Aristideâ€™s role must start not from the wild exaggerations of his power offered by Deibert and the current â€˜interimâ€™ Haitian governmentâ€”or, for that matter, by his most fervent supportersâ€”but from a recognition of his weakness. One of many Catholic priests preaching the Lavalas brand of liberation theology in the Haitian slums, Aristide proved a highly popular choice as presidential candidate for the democratic opposition in Haitiâ€™s first free elections after the overthrow of the military dictatorship in 1990, winning a surprising first-round victory over ex-World Banker Marc Bazin. But he had little idea of what to do in office and neither military nor economic elites were prepared to tolerate the upstart for long. General CÃ©dras, seizing power in September 1991, unleashed a new wave of terror against Lavalas supporters in the slums. Death squads led by Louis Jodel Chamblain, Jean Tatoune and others slaughtered hundreds of oppositionists. Aristide escaped to Washington. The Clinton Administrationâ€™s conditions for supporting his return to office bound him hand and foot: a savage Structural Adjustment Programme; a cabinet selected by Washington; full amnesty for the junta; and his presidential term to end in 1995, as though he had served the whole of it. Reinstalled by the US Marines, Aristide arrived home in triumph, but a virtual prisoner.
The privatizations and, especially, the agricultural tariff cuts of the SAP, unwillingly implemented, devastated the Haitian economy and alienated key sectors of Lavalas support. As agreed, Aristide stepped down in 1995. His successor as Lavalas presidential candidate, RenÃ© PrÃ©val, won an easy victory in the 1995 election. But political tensions grew as living conditions worsened. In 1994 Aristide had disbanded but, disastrously, not disarmed the brutal FADH, who immediately began to regroup against him, provoking a counter-militarization by some of Aristideâ€™s supporters. Disputes over the economic programme split the Lavalas coalition, with PrÃ©valâ€™s prime minister Rosny Smarth, a strong proponent of the SAP, and others forming the Organisation du Peuple en Lutte, and Aristide setting up Fanmi Lavalas, a personalized grouping with a strong pro-poor rhetoric. The Assembly was deadlocked. The OPL disputed FLâ€™s gains in the 1997 legislative elections; in the slums, the rivalries were played out at gang level. Punishment killings continued, though at a far lower level than during the dictatorship years. Among the senseless victims was Jean Dominique, seemingly killed for his sympathies with peasants protesting Lavalas policies, whose leaders had linked up with the OPL.
Officially, the turning-point for the campaign against Aristide was supposed to come with the May 2000 legislative elections: minor irregularities were alleged in the tallying of votes for the lower-order parties, which might have averted some second-round run-offs, though these would have had scant impact on the overall outcome. But Deibertâ€™s narrative, broadly chronological from 2000 on, inadvertently lets a cat out of the bag: Convergence DÃ©mocratique, the alliance of rich businessmen, Duvalierists, OPL and ex-Lavalas supporters that would henceforth coordinate the campaign for US intervention against Aristide, had denounced the election results even before the count began. It was not vote-tallying anomalies, but the clear prospect that Aristide and his supporters would legitimately sweep both the legislative and the presidential elections that year, and thus be in a position to implement even the minute redistribution of wealth implied in Aristideâ€™s meek promise to â€˜lift people out of absolute misery into poverty with dignityâ€™, that was the motivating factor.
Despite what appears to be, on the evidence of his own account, an easy familiarity with US officials working in the Caribbean, Deibert tells us remarkably little about their actual interventions; a scant half-paragraph addresses National Endowment for Democracy and USAID funding in the most general terms. Haitian officials of the USAID-funded International Foundation for Electoral Systems provided far more information to the human-rights investigators in the 2004 report referred to above (compiled by Thomas Griffin for the University of Miami School of Law). The officials explained that the IFES ran a far-reaching â€˜sensitizationâ€™ programme in support of the anti-government campaign in Haiti, which included helping to set up and fund student groups, in particular the FÃ©dÃ©ration des Etudiants Universitaires dâ€™HaÃ¯ti at Port-au-Prince University; business and private sector associations, such as the Group of 184; media and journalist groups, to help â€˜sensitizeâ€™ radio broadcasters in particular to the anti-government message; and lawyersâ€™ associations, to â€˜sensitizeâ€™ the judiciary. According to its own officials, the IFES not only rented meeting halls and sound systems for the events of those groups it was supporting, but provided catered meals, accommodation, entertainment and per diem cash payments for those attending. Meanwhile the Clinton Administration cut off Haitiâ€™s aid lifeline within weeks of the Convergenceâ€™s first press conference in May 2000; a few months later the Inter-American Development Bank followed suit, cancelling previously agreed loans and plunging the impoverished state into economic crisis.
Still more lethally, paramilitary groups under the command of Guy Philippe, Chamblain and other dictatorship-era commanders began launching operations across the Dominican Republic border. Deibert dismisses the idea that the US provided any support for the anti-Aristide insurgents as â€˜swirling conspiracy theoriesâ€™, refuted by the unnamed â€˜American officials on the groundâ€™. Elsewhere, however, he describes how â€˜US embassy officials . . . contacted Guy Philippe on the latterâ€™s cell phone . . . and successfully argued for him to delay his planned assault on the Haitian capital for forty-eight hours.â€™ In a further unwitting revelation of circumstantial evidence of American involvement, Deibert mentions a November 2002 Dominican newspaper report of the US â€˜donating twenty thousand M16 assault rifles to the Dominican army in an effort to help the country reinforce its border with Haitiâ€™. Later, he has the paramilitaries arrive in GonaÃ¯ves and elsewhere from the Dominican Republic flourishing â€˜brand new M16 assault riflesâ€™. These, he quickly adds, were â€˜looted from the GonaÃ¯ves police stationâ€™, though he does not solve the mystery of how the GonaÃ¯ves police came to be so well armed.
Was there a â€˜human-rights catastropheâ€™ under Aristideâ€™s government? This was the argument used by the Western media to justify the UN-backed coup against him, and Deibertâ€™s ever-darkening mood music certainly strives to make the case. News of killingsâ€”or â€˜rumoursâ€™ of themâ€”is constantly being purveyed to him by one source or another as he circumambulates Port-au-Prince. Yet tallying up the actual number of deaths he reports between 2001 and 2004â€”each in itself a tragic and brutalizing eventâ€”we reach a grand total of 212. Amnesty International reports suggest a similar figure. These may, of course, be gross underestimates. But a comparison with Uribeâ€™s Colombia is instructive. Here, Amnesty reports around 3,000 politically motivated killings and 600 disappearances for 2003 alone, albeit in a population six times as large: 42 million, compared to Haitiâ€™s 8 million.
Deibert must thus rely heavily on insinuation to make his case. Predictably, Aristide is likened to the Duvaliers (ten times) and Pol Pot, and a pro-government newspaper to Streicherâ€™s Der StÃ¼rmer. Pro-Lavalas youth, and the opposition to the Convergence DÃ©mocratique and the paramilitaries, are almost universally referred to as chimeres in these pagesâ€”though Deibert never tells us how he distinguishes a chimere from any other teenage boyâ€”and linked whenever possible to a suggestion of nameless vodou horrors. Killings receive radically different treatment depending on the political affiliation of the victim. Thus the murder of opposition journalist Brignol Lindor by members of the pro-Lavalas Domi Nan Bwa is described in detail in the prologue and repeated in chapter seven: â€˜they spared him no mercy, and after stabbing, hacking and lynching him, all that was left was for Lindorâ€™s family to come and pick up his mauled corpse.â€™ By contrast, the murder of the Lavalassian Justice of the Peace Christophe Lozama is described in the passive voice, as though the result of natural forcesâ€”â€˜Lozama . . . was killed when a mÃªlÃ©e erupted between Lavalas and Convergence protestersâ€™â€”and further downgraded by the disparaging remark that: â€˜In the coming days, the government and its foreign supporters would turn Lozamaâ€™s killing into a cause du jour as they attempted to deflect attention from government-sponsored attacks on demonstrators and the pressâ€™.
Protest demonstrations, too, get partisan treatment. Deibert is particularly tender about the student supporters of Convergence DÃ©mocratique, though he omits any discussion of IFES funding for the Port-au-Prince FEUH. A student rally in November 2002â€”clearly something of a rampage, with young men in stars-and-stripes bandannas trashing the rectorâ€™s house and then climbing the gates of the National Palace to yell, â€˜Aristide, murderer!â€™â€”is measured in â€˜thousandsâ€™ and described in misty terms: â€˜It was a small step perhaps, but after a summer of being victimized, it was a victory, and that was all the students needed to keep on goingâ€™. In contrast, Deibert provides no estimate of the size of the crowd at a Lavalas rally a few weeks later, stating only that â€˜several hundredsâ€™ joined â€˜a far larger groupâ€™, where â€˜speaker after speaker addressed the crowd with . . . anti-foreign rhetoricâ€™. In sum: â€˜Rather stage-managed . . . I thoughtâ€™.
Lavalas activist and musician Annette Auguste, known as So [sister] Anne, is singled out for special treatment. Auguste first appears as a â€˜sometime folk-singer who . . . had ingratiated herselfâ€™ with Aristide; and then, a hundred pages later, as a â€˜sometime folk-singer who . . . had immersed herself in the most rancid criminal-political underbelly of Aristideâ€™s entourageâ€™. Describing a clash between a few hundred Convergence DÃ©mocratique supporters and a counter-demonstration of â€˜thousands of chimereâ€™ outside the US Embassy, in December 2002, Deibert tells us ominously that: â€˜Among the mob that day was Annette â€œSo Anneâ€ Augusteâ€™. Some of the Lavalas demonstrators were carrying small cowhide switches, and some unnamed â€˜chimereâ€™ later inform Deibert that So Anne had â€˜â€œblessedâ€ some of the whips in a vodou ritual before the demonstrationâ€™. During another clash between students and Lavalas supporters a year later Auguste, according to Deibert, â€˜was seen travelling through the area in a carâ€™. The charges culminate with Deibertâ€™s uncritical reiteration of a gang leaderâ€™s claim, from his Florida exile, that a baby missing from a Port-au-Prince hospital had been kidnapped by So Anne and murdered in a vodou ritual to strengthen Aristide. Given the extent of her supernatural powers, it must be a relief to Deibert that the elderly Auguste has been held in prison without charge since May 2004.
Though his final chapter touches on events up to the early summer of 2005, Deibert attempts to skirt issues such as the crushing of democracy and the deterioration of social conditions under Latortueâ€™s â€˜interimâ€™ government. The perpetual postponement of elections is, in fact, the perfect solution to the main political problem he identifies: the need to â€˜shift the balance of power away from Port-au-Prince, teeming as it is with would-be politicians and armies of desperately poor young menâ€™. The problem of over-politicization, particularly among poor young men, had already been descried from New York. Kofi Annanâ€™s April 2004 report had warned that (regardless of what the Haitian Constitution had to say on the matter), â€˜the international community [was] of the view that more time was neededâ€™ before general elections could be held: â€˜Haitiâ€™s political life has too often been dominated by highly personalized presidential electionsâ€™. Spreading democracy is a delicate matter; it may take years, decades, even, in Haitiâ€™s case, centuries, before a people is sufficiently depoliticized to be ready for it.