At the beginning of this new year of a new decade of a new century, once again there is a cry from parts of the progressive left that what we need is some suggestion of the possible, rather than the ‘religious’ prophetic cry of ‘woe’ from the margins. So here is my brief attempt at the same.
Every sensible person now knows that there are two worlds, one which has all the resources and the power, and another that has close to nothing. The citizens of this have-world are few in number as most of the humanity belongs to the have-not-world. Mountains of evidence is available in favour of this ‘theory’. All the documentation is there. All the empirical evidence is there. And logic does not contradict it either. So this is as much of an established fact as any fact can be.
And the distance between the two worlds is growing.
How is it then that the have-world is able to maintain its hold over the vastly larger have-not-world? All logic seems to contradict such a possibility, but it is there.
The answer, not very original, is that there is something wrong with the binary division of the world between the haves and the have-nots. We know that this division has always been there. It has only become sharper in recent times.
For maintaining their stronghold over the world, the haves have always been promoting some of the have-nots such that another world is created. This is the world of the have-somes. You could call it the Middle Class, but that should be done only for the purpose of convenience, not as a technical term as used conventionally. It consists of managers, professionals, scientists, experts, intellectuals, artists, small businessmen (or whatever remains of them), doctors, security officers, bureaucrats and so on.
This second world, the world of the have-somes, the Middle World, serves the purpose of a buffer zone between the Top World and Bottom World. It does so very much in the way Empires or even Great Powers have been using buffer zones between themselves and their potential enemies. It not just protects the Top World from the discontent and possible rebellion of the Bottom World through the passive act of just being there. It also actively manages the Empire of the Three Worlds on behalf of the Top World, with little concern for the Bottom World. It administers this Empire, it provides the security infrastructure. It curbs the tendencies for insurrections. It also looks after the Moral Affairs, which are very important if it has to carry out its complete brief. It keeps the Hope alive among the citizens of the Bottom World. Hope that is based on thin air. If all this doesn’t work, it can, perhaps with a heavy heart – perhaps not – resort to brutal violence against those who have little protection except the elements (where still available) or pure chance. It can create mythologies of fear to justify that violence, regardless of the comparative amounts of violence by those in whose names the mythologies are created and its own violence.
Note that I am talking as if it is the Middle World’s violence, whereas the consensus seems to be that it is the Top World’s violence. The violence (in all its forms, not just of the blood and gore variety) is indeed carried out on behalf of the Top World, but the one that actually carries it out is the Middle World. No doubts about it. Are there? Well, there is a little imprecision here. At the ground level, much of the violence is carried out by citizens of the Bottom World – against their own brothers (if we can still talk in terms of the brotherhood of men) and also against the ‘bad citizens’ of the Middle World who refuse to accept the role they are supposed to play.
But these citizens of the Bottom World, agents of the Middle World, acting ultimately on behalf on the Top World, are acting just as drones. As humanoid robots. That’s what they have been reduced to. Being that seems to them the only way to a decent life. Hopefully.
The first question, then, is this. Why do the citizens of the Middle World accept this degrading role for themselves? The second question is, how are they able to manipulate the Bottom World for the benefit of the Top World?
The answer, again not very original, is that in return they get comfortable lives (to varying degrees), they get security, they get relatively satisfying work to do. But above all, they always have the golden carrot ahead of them. The chance to leapfrog into the Top World, either temporarily or permanently. This last one is the clincher.
But the last one is a bit of a lie. It’s basically the lottery system that can work both ways – the Calcutta Derby way and the Shirley Jackson way. Even the first part should cause at least some resentment. It does. Except that it is kept within manageable limits.
So how does this management of the Middle World itself happen? It mainly happens through the mediation of what is called the Media. By which we can now only mean the Corporate Media. Well, there are other aspects, but this one seems to me to be of prime importance in today's world. And I am only going to talk about one suggestion of the possible.
The Corporate Media ensures that the Middle World functions properly. That is because it lives in the in-between-world, with one foot in the Top World and the other in the Middle World. It is the buffer between the Top World and Middle World. Using a heady mixture of technology, psychology, language and images, it controls the minds of the people of the Middle World and to some extent even of the Bottom World. Control where control matters for its purposes. Where it doesn’t, the minds can be allowed to be free, thus causing the illusion of being completely free.
Yes, the above picture is a bit simplified. But I use it to lead up to a suggestion for the possible. You can take it as the idealization step of the scientific method.
The suggestion of the possible is to work for dismantling this crucial link, clearing up this buffer zone between the Top World and the Middle World.
Work to get rid of the Corporate Media.
It is not as difficult as it seems. At least it is not so now, with the technology that CAN allow people to join together in REAL solidarity, even if all kinds of barriers have been put by the loyal (you know to who) citizens of the Middle World.
If we can get rid of the Corporate Media or any of its avatars, possibly the Top World will have serious problems managing the Middle World. And possibly the Middle World will not be so inclined to manage the Bottom World for the Top World.
It may not happen.
But it is possible.
However, to be able to achieve this, we need to change our ways too. One of the hallmarks of the left has been its divisiveness, which was hilariously portrayed by the Monty Pythons in the Life of Brian (and that is just one example).
We can disagree with each other. We can criticize each other, sometimes severely. We can even fight each other sometimes. But we should stop being enemies. That’s the bare minimum. Otherwise everything is doomed.
It is already happening to some extent, but can we take it to its logical conclusion?
‘We’ specifically here refers to the little dissident ‘medias’ that we are involved in. In general, it can mean all the left. Or why just that? It could mean all decent human beings who believe in the Romance of Justice, more than they believe in the Romance of the Plunder.
We have to associate with each other (or is it ‘one another’: this is always a grammatical puzzle for me). In spite of our differences. We have to build alliances. We have to use each other’s work. We have to contribute to each other’s work. We have to recognize each other’s work. We have to come to defend each other whenever that is needed.
We have to come out of our false (pardon a little exaggeration) but comforting little solidarities and form a big REAL solidarity. A solidarity that may not even require one to physically ever face another. It will be the solidarity of the mind. It will be a moral solidarity.
It may not, and sometimes it may, be a solidarity of everyday social relations. Can you be in solidarity with one who may or may not be willing to meet and talk to you in physical proximity or to have dinner with you, but who is willing to participate with you, work with you?
Can you now?