The cynicism inherent in the attitude of the institutions of the Jewish state to Holocaust survivors is not a revelation to those born and living among them. We grew up with the yawning gap between the presentation of the State of Israel as the place of the Jewish people’s rebirth and the void that exists for every Holocaust survivor and his family. The personal “rehabilitation” was dependent on the circumstances of each person: the stronger ones versus the others, who did not find support from the institutions of the state. During the 1950s and 1960s we saw the demeaning view of our parents as having gone “like sheep to the slaughter,” the shame of the new Jews, the Sabras, over their misfortunate, Diaspora relatives.
It can be argued that during the first two decades, much of this attitude could be attributed to the lack of information and the very human lack of an ability to grasp the full meaning of the industrialized genocide perpetrated by
This is part of the roots of financial cynicism that the media is being exposed to today, due to several reasons: the advanced age and declining health of survivors, the intentional weakening of the welfare state, the presence of survivors from the former Soviet Union who are not included in the reparations agreement, the media activism of nongovernmental welfare organizations and the welcome enlistment of social affairs journalists.
They are shocked by the gap between the official appropriation of the Holocaust, which is perceived in
Turning the Holocaust into a political asset serves
The phrase “security for the Jews” has been consecrated as an exclusive synonym for “the lessons of the Holocaust.” It is what allows
Security serves the creation of a regime of separation and discrimination on an ethnic basis, Israeli style, under the auspices of “peace talks” that go on forever. Turning the Holocaust into an asset allows
Separating the genocide of the Jewish people from the historical context of Nazism and from its aims of murder and subjugation, and its separation from the series of genocides perpetrated by the white man outside of Europe, has created a hierarchy of victims, at whose head we stand. Holocaust and anti-Semitism researchers fumble for words when in
The institutional abandonment of the survivors is rightly denounced across the board. The transformation of the Holocaust into a political asset for use in the struggle against the Palestinians feed on those same stores of official cynicism, but it is part of the consensus.