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The Indian National Congress is Back


One of the  least prepossessing features of  some recent Indian  journalism—especially  of the electronic channels—has been  an unpleasantly motivated obsession with  Rahul  Gandhi.  Barring a few “senior” journalists, who have sensitively sought to context Mr. Gandhi’s difficulties within the limitations and imperatives of an embracing historical framework—both of the Congress and the country—most embedded commentaries tiresomely, one suspects even to the commentators themselves who could be seen in some discomfort at having to carry out a brief, have tended to diminish themselves by resorting to clichéd mocking, aided and abetted by glib spokespersons of the ruling  party, always quick to cease a dishonourable jibe.

India and America have many things in common; and one of these commonalities is the delight that the  “victor” takes in kicking the one who seems down and out. Having now for more than two decades practiced a like economic model, India’s happening generation can be seen to have also imbibed the grand American thesis that only two kinds of people populate the world—winners and losers; and that to be a loser is to forego any claim  to social or intellectual consideration.  Contrarily, once declared a winner, the subject must be considered beyond critique of any kind till such time of course as such a subject may become a loser. Ergo, were you to gobble up some two dozen boiled eggs in a stipulated period of time in a Guinness Record competition, you would be a winner; but were you obliged to descend back to base camp from a height of  just under 100 feet of the summit of Everest owing to fatal weather conditions, the next day’s  report would say  “failed” to conquer Everest.  And no one might ask the question whether eating those eggs and scaling Everest could be seen as comparable human endeavors. Indeed, the thought is reminiscent of the ease with which a market economy might be unleashed and human beings made compliant commodities  and the insuperable rigours of attempting to build a socialist order wherein human subjects would be human  rather than commodities or successful robots. Likewise, in our kind of democracy, it matters little how you win an election so long as you do, rather than how honest you have been in your campaign.

Mr. Gandhi’s difficulties, it needs to be understood, have been the difficulties of the Indian National Congress, and his seeming ditherings the expression of a refusal simply to answer those difficulties with  media-savvy gimmicks or smart short cuts.  An unintelligent question often asked of Shakespeare’s Hamlet is why does he “delay” in taking the revenge his murdered father  seeks.  The deeper  conundrum that confronts this most intellectual of  Shakespeare’s protagonists is how in fact to transcend the fruitless and self-perpetuating tradition and cycle of revenge, and to  produce a course of action which may yield a more lasting  consequence. Thus, rather than  simply kill the killers whose progeny may then kill again, he seeks to penetrate deeper:  “the play is the thing/ in which I shall catch the conscience of the king.” The murderous, usurper king, that is.

I have watched the still quite young Mr. Gandhi  with close interest, and I am of the view that his posers to himself  may not have been too different.  Given that there may be much that is not sanguine within the  state of the  party, could it be thought that only some flourish of leadership  might suffice to  bring back its good fortune? If Mr. Gandhi’s answer has been in the negative, I would agree with him. And I would  further agree that all those now seized with the task of putting the Congress party on a new credible footing  must look beyond  individual prowess to organizational and policy issues.

From the evidence that has been available, it would seem that Mr. Gandhi has been attempting precisely  these difficult course corrections. At the organizational level, his insistence on the electoral route to responsibility and reward  within the party must be seen to be unexceptionable, however such a turn might  disrupt, and perhaps even  militate against, well-settled habits  among Congress stalwarts. Nor may it be said that his persistent efforts to bring a younger generation into visibility and prominence is a faulty move.  Mr. Gandhi of course may not be held culpable for the accident of his own birth, and, as has often been commented, so long as citizens of any birth are validated by democratic processes of  transparency and credibility, it would be a sort of reverse discrimination to hold them in any sort of moral  contempt, or to deny them their rights as citizens.

What is very apparent since Mr. Gandhi’s return from an introspective furlough is that it is in the area of policy that he seems to have  rethought  with considerable  boldness and conceptual clarity what the Congress may have been doing wrong over a consequential period of time. It is this latter transformation that seems to this writer to account for the force of argument and conviction that Mr. Gandhi came to display in his interventions in the Lok Sabha. A performance distinguished by a steady earnestness rather than by  the glamour of rhetoric. What these interventions  clearly bring to light is Mr. Gandhi’s recognition that, despite its laudable growth in GDP, India remains a very poor country, that very little of that growth has in fact “trickled” down to the hoi poloi, and that if the Congress party is to be true to its ideological history prior to 1990 when it unwisely  acquiesced in the  terms and conditions of the Washington Consensus, an acquiescence that has led not merely to rapacious  material exploitation and immiseration of the bulk of India’s population, but to  deplorably and  often violently retrograde cultural practices—all at the expense of marginalized social groups, the  party must  take up the courage once again to return to the ideology of  a  Welfare State, wherein  fundamental  human rights of dignified livelihood, the guaranteed constitutional rights of minority sections, and a national culture of  pluralism  are made the chief concerns of political action.

Mr. Gandhi’s recent articulations suggest a realization that such an alternative agenda cannot be based in current economic practices but will require different sorts of emphases in investments.  Whereas there is no fear that private capital stands to be banished were the Congress to return to power, it does seem now in the Congress mind that be it private or public investment, such investment cannot simply be targeted at profit maximization, but that  a system of regulations must ensure that it results in enhancing the productive capacity of the citizenry widely across the rural sector and among the urban poor by raising the spread and level of educational infrastructure, by ensuring affordable, if not free, health care of the best quality, by eradicating  disease and disability through a sanitation revolution, by investing  ambitiously in the farm sector so that farm and allied incomes are raised to enhance domestic purchasing power at a macro level, leading to enhanced domestic demand which alone, ultimately, can sustain  manufacture  on a lasting footing. Clearly, there seems a new, more substantive ring to Mr. Gandhi’s advocacy on the land acquisition question that goes beyond any populism of the moment, and foregrounds itself as symptomatic of a more totalized  concern and vision of how the gross imbalances of income must be remedied if far-reaching “development” is to be achieved and if social disaffections of various description are to be addressed credibly. Indeed, there seems now a greater correspondence  between Mr. Gandhi’s thinking and the kind of thinking that informed obtaining rights-based entitlements for a majority of citizens  by the UPA in its second term chiefly through  Sonia Gandhi’s caring  advocacy, supported by progressive social-movement organizations and the Left parties. That global economic travails make it a bad thought to hope that international finance will come readily to sort out our investment requirements needed to raise our income levels and  provide  infrastructure of the kind impoverished India needs—indeed of any kind—is also beginning to  unravel as, braggart claims notwithstanding, money has actually been going out of the country in search of greener pastures. India’s exports have receded some 14% in the month of April, and similar fall in imports  suggests the woes in which our manufacturing sector finds itself in the absence of raised domestic incomes and investments. Mr.Gandhi seems to have internalized the view that the acquisition of obscenely fabulous wealth by a miniscule Indian elite, far from constituting national development may be becoming the harbinger of ugly social tiding in the days to come—a consequence that bids fair to invite widespread violence  that could as much as render the democratic arrangement itself in grave jeopardy. Although one has not heard Mr. Gandhi make any specific  reference to the “smart city/bullet train” paradigm of development, inputs suggest that he and the Congress may be mulling a form of urbanization that does not make of the rural hinterland an “other,” and a subservient one at that, but that merges with and enhance the productive genius and capacity of areas where some sixty five percent of Indians still live and work.

If these inferences are not wholly speculative or baseless, then Mr. Gandhi’s persistence in mass contact programmes makes purposeful sense. If the Congress tree is to hope for new leaf, the necessary condition must be that its roots are rid of the  brick and bramble accumulated over a decade or more of  self-satisfaction and neglect of the nutrients that have drained off or dried out. And there is never  a nutrient in democratic politics more potent than to be trusted by the last man/woman standing that the party does not only mouth her concerns but strains every social, intellectual, and governmental resource to meet them with visible honesty, and without  the lining of the pocket. What Mr. Gandhi seems to be teaching his party people is that such work does not commence only when the party comes to power but must constitute the ceaseless political and moral agenda of any political formation.  This is not something that the Congress has been used to owning, not to speak of practicing. No wonder then that the party should today find itself in a situation politically where  it cannot   take the allegiance of any segment or social group of the electorate on trust.  And the enormity of that depletion is enhanced several fold when it is remembered that the USP of this mother of all parties has been, whatever cavil its ill-wishers may propagate, that both in social and economic terms it has historically addressed itself to the centre of gravity of a nation-state as unparalleled in its heterogeneity as India. As much as this form of democracy may permit a party whose ideological ontology might have been Left-of-Centre but by no means  Left.

That this renewed agenda is not something now that the Congress may carry out with desired success all by itself should be obvious. Ironically, the policies it has pursued in the main since 1990 have bred its own destroyers, and India’s rightwing today penetrates far and wide among the classes. The airwaves they command spread words that affect millions of innocents whose access to education and information remains  abysmal.  The Congress will therefore need to learn to climb off their high horse and leave collaborative space to lesser mortals where the bylanes are too choked even for a horse and rider, and where  other creatures are far better placed to understand and affect change of the desired kind.  And, as in a household, it should not matter that credit for work done duly goes to the other.  Just so long as the hoi poloi prosper, and just so long as the index of collective happiness keeps rising.  Where it concerns secular and socially emancipatory  struggle against communal and casteist brutalities, or against the equally brutal assertions of patriarchy, these must be understood to constitute domains for joint and collective fight on a country-wide scale and for long years to come. Let it be said forthrightly that both the Congress and the Left still have many miles to go to rise to Ambedkar’s analysis and vision of what must constitute justice in post-independence India.  And any party person seen to be complicit in these brutalities must be shown the door without a moment’s dithering, if, that is, Congress, the Left, and progressive non-governmental social forces are serious about the  unfinished agenda to obtain the citizenification of all Indians as a matter of terminal importance to the continuation and consolidation  of the Republican ideal.

Much as the  rightwing ruling dispensation might have mocked Mr. Gandhi thus far, its testy chagrin  during the just concluded parliamentary session is proof that it feels  suddenly caught on the wrong political foot, and insistently so. Mr. Gandhi seems to have become a Betal riding its back with a persuasiveness which it is unable to shake off. No better compliment to Mr.Gandhi for  the riches he seems to have gathered during  the sniggered weeks he was introspecting. Another instance in our political history that the politics of smirk and glib assertion can have a limited shelf life. Especially when governmental performance on the ground seems to lag leagues behind the braggart pronouncement.

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