Somewhere between pedophilia and murder, worse than theft and possibly even rape, we find the national crime – emphasis on the definite article – anti-Zionism. It is a crime of moral turpitude, one for which there is no pardon, no amnesty, no remission of punishment. The offense is not listed in Israel’s penal code – no one knows exactly who an “anti-Zionist” is, or what “anti-Zionism” is – but the fate of anyone suspected of it is sealed. For example, a member of an Israel Prize jury who is suspected of this egregious offense is disqualified from serving.
The tune’s a familiar one. It is exactly the way suspected anti-communists were treated in communist regimes, and how suspected communists were treated in the United States during one of that country’s darkest times. It is about being outlawed for one’s outlook, excluded for expression, banned for beliefs and opinions that society or the state find intolerable.
The justifications for the lack of tolerance repeat themselves: Because these minority opinions undermine the foundations of the regime, they are prohibited, in communism or in Zionism.
The measures taken against them are also similar: Denunciation, ostracism, isolation, slander and, at a certain stage (that Israel hasn’t yet reached), the hospitalization or incarceration of anyone who thinks differently. There is a boundary to freedom of expression in Israel, and that boundary is Zionism. Anyone who crosses it loses their legitimacy – with the exception of ultra-Orthodox Jews, who can claim extenuating circumstances for their crimes.
In today’s Israel, in which “leftist” is among the worst things to call someone, “non-Zionist” is entirely beyond the pale. Not that anyone knows what Zionism is today, but to say non-Zionist is to say treason. A land-stealing, field-burning settler is a Zionist, no question; one of the best. Even if he commits one of the most serious sins and calls for draft-dodging, he is still a Zionist.
Knesset member Haneen Zoabi (Balad) is a traitor, because she does not recognize Israel as a Jewish state. (The rightists who don’t recognize Israel as a democratic state are, of course, Zionist and therefore legitimate.) Israelis who are not willing to be part of that Zionism and are courageous enough to call themselves anti-Zionists are considered heretics, with everything that implies. They have horns. It as if saying no to that Zionism – to think that it constitutes ultranationalism and even racism; that it plunders, conquers and is hurtling toward apartheid – is an immoral, intolerable position to take.
The brainwashing has reached the point that anyone with the disease is thought not only to oppose the very existence of the state, but even to be calling for its destruction.
Destruction is in our blood, and anyone who criticizes the state is always thought to be using that option as a threat – as if half the world is completely obsessed with Israel’s destruction. Thus, a non-Zionist is thought to aspire to sending all the Jews to the gas chambers or into the sea – or, at the very least, back to their countries of origin.
But the regime is not the state, and one can be anti-Zionist without the crematories. The State of Israel is an established fact, whose continued existence is doubted by very few in the world – fewer, certainly, than its paranoid propaganda tries to argue. The battle is over the state’s character and, above all, how it is ruled. Outside of Israel, Zionists are thought to be warmongering fans of the occupation, automatic supporters of the government and its propagandists. As such, it is very easy – in fact, almost mandatory for anyone with a conscience – to be anti-Zionist. In Israel, the picture is less clear: A Zionist is a settler or checkpoint-guarding soldier, but also a volunteer in a soup kitchen.
We must leave these definitions behind. Even someone who despairs of the two-state solution and believes that Zionist Israel (!) has done everything possible to prevent it, and who now thinks we should focus on the character of the single state, can no longer be measured against the standard of Zionism.
Zionism must be relegated to the history books. There is a state here. It will remain here. Now we must fight over its justness, not its Zionism.
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2 Comments
Gideon Levy is wonderful in his courage and vision through his espousing a pluralism that is vital for a truly viable, genuine democracy that is based on mutual respect, understanding, cooperation, and toleration. This does not mean that I’m not a zionist. I’m definitely a zionist, but my zionism is based on those previously mentioned democratic principles that is the very underpinning/foundation of democracy. I represent a zionisn that is humanizing and dignifying and that dos not violate the rights of others. The kibbutz which is a form of ancient and primitive jewish socialism is a vivid and vibrant grassroots a zionism that is truly democratic. that goes back thousands of years, and that one can find in the Old Testament
I have to challenge you George. I have lived on a Kibbutz for almost a year in the 80s. There was an extremely non-socialistic patriarchal division of labour, extremely non-socialistic attitudes to Arabs in Israel, and a retreat into very conservative familial ideas as well as a fetish for militarism.
The Kibbutz movement, to survive, after the creation of Israel, climbed quickly aboard the Zionist state agenda, diversifying into industrial forms of production, supported by the Zionist state.
There were also no Arab members of that Kibbutz on which I was a volunteer or on any Kibbutz I knew.
And situating the Israeli Kibbutz in some kind of biblical Old Testament context is beyond credibility, and merely demonstrates an absolutist, purely faith-based sanction for the status quo in Israel – a situation you do not understand.