On one dysfunction of the Reimagining society project (and all Zpostings)
and one attempt to remove it:
One dysfunction of the project can be found by googling with the words Reimagining Society Project: Your impressions please. By Moorey Crip at Sep 14, 2009(and the present author’s comment to that can be found in Crip’s Zcom forum visitable through his above posting);another dysfunction (already commented by Crip and certainly experienced in practice by many people in Zspace) is thefollowing that we’ll focus on here: One may hit upon a personcommenting an article in a way that attracts one’s attention as much as, or more than , the article itself , and then looking up the commentor’s Zspace not find an e-address of the person, or an article(s)he has written on a related subject or on any subject , so as to enter the comments of that article and start up the conversation or discourse that the initial comment gave rise to. If one then enters the initial comments and asks for an e-address so as not to bore the rest of the readers,or the initial article’s writer, then one may even cause, or feel, embarrassment ranging from the one related to “weirdo’s vibes” to the one related to “sexual harassment type” (or even to propositioning some even more suspect clandestine contact!). Maybe all these things can be dealt with in some very easy technical way in the column types affordable by Zspace but until I and whoever else too gets familiar with that, I propose the following to people who are open to prospective correspondents but want to keep correspondence public and notrefer to things as clandestine or private as personal e-addresses: Post an article with the title “Place for correspondence: …..(enter their name)…”; e.g. I’ll post “Place for correspondence: John Alevizos” and post there all letters I receive or write starting today (I’ll include, at its end an appendix with the letters so far) . And every time I receive or write a new letter I’ll post it at the end , just in front of the appendix. If the letters start taking some pages I’ll move the letters of the appendix to the front (in their proper temporal order) so that more recent letters are placed at the end and be easier to find (putting them in front, as Crip had observed, makes awkward to know if a letter is a reply to, or is replied to by, another letter)/John Alevizos
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Like many people who had the opportunity for 2nd or 3rd or belated or protracted adolescence, whether with respect to nerding for several academic disciplines or with respect toadventures of the California dreamingtype best presented by Tom Robbins, I too was awakened by things like NATO’s “humanitarian” bombings of Yugoslavia in 1999 and the events in Seattle (of the same year) and, of course, was equally affected by the more recent events that awakened the people who were just kids in ’99. It took me some time , between 1999 and 2008, to find some form of tangible way to apply to the educationalopportunities of my youth (I was a physics student in California in the ’70s) the truism “opportunity confers responsibility” 1 and I was immensely helped in that by the work of the “megathinker” , as he’s called in manygoogle references, Lewis Mumford, whose workI had the luck (and opportunity again) to meet, even belatedly, in 2000, through happening to meet his translatorand editor in Greece. On the other hand, the tradition here in Greece is that political education of people is left not to the universities but to activist writers, poets, composers and playwrights, in general activist intellectuals, who, in the previous two generations, passed through unbelievable hardship to take the weather in a civil war and then in a junta. So Ihad the opportunity and responsibility to imagine, and write in art formats rather than essay formats, what the heroes of Tom Robbins shaping the brainscape of (some of) US’s activism and also the masterMiyaki-typefilmfigures shaping the brainscape of US’ values in directions (slightly) alternative to Harry Potter’s academic and ethical concerns, would think and do after recovering from the cultural shock andfrom the information overload they would take after briefing themselves on Yugoslavia and after catching up withthe news on bin Laden, neocon planning, throat cutting of hostages and all the unbelievable brainstorm and heartstorm we all received in the last few years (and the shit storm we all received from the lips of Rumsfeldsand Wofowitzes and Perles,and are still receiving from the lips of Cheney, along with the unbelievable crisis measures and peace measures we receive from Obama). When all this (call it “collective self-psychoanalysis” if an oxymoron can be tolerated) was over in a long story starting as space movie (watching the Yugoslavia news from a Californian “Overground” position)to land as road movie (“Oground”) it gave its place to a long farcitradedy insoap opera format called “Mount Bushmore” 2 and thisI circulated for some months as CD through letters, in the meantime preparing the rest too for a posting. Finally it was posted in the Xmas break of 2007-2008.All the articles I had read in ZNet these years, and all the books I had read by Mumford and Chomsky, found their way into there, the result one can see by just going to www.johnalevizos.netFor readers who think thatin a CV one is supposed to put more factual stuff, I took a BS (in physics) from California’s Caltech and a PhD (in theoretical physics) from California’s UC Berkeley. Before I anthologized and posted things like one sees in the above site I anthologized (but circulated through Xeroxes, not sites) things related to physics, mathematics, logic, philosophy, biology, neurophysiology, psychoanalysis, poetry, literature. And the homo universalis I was reading before Mumford was Castoriadis of the book “The imaginary institution of society”. The point at which this type ofbackgroundturned towardwhat was finally posted was, as we said, 1999. I sincerely apologize to whoever I passed some tone of the “how I did it” type, present in interviews of actualizers of the “American dream”. My actual conviction is that years will pass before anybody has the right to say “I did something” with respect to theproblemswe’re all facing (and that this is the good scenario in which those years will do unroll). However, despite this uncertainty, Ibelieve that the efforts to those directions can take place inmoods that are not depressed; concerning what this means I can only say that ifI could say it in one phrase I would have done so and would not have written long novels etc on these issues. Oh: The way I make a living is through teaching either English or mathematics or physics, the happiest years of our life, with my wife, Maria, were the years 1997-2008 in the village Glossa of the island Skopelos (where I taught physics in the high school) and the name of the site I havein Greek is GlossaSkopelosblues.gr. By the way, without that appointment I would probably never had met Mumford’s work since his translator and editor Wassilis Tomanas lived in Skopelos too. PS: After the last few bare necessaries and essentials let’s say some interesting and more relevant things: The ultimate sources that“MountBushmore” paraphrases to fit the present data areAristophanes’ “Birds” (examining both the relevance and the irrelevance ofovercloud utopias (“overcloudcuckoolands”) and “Lysistrata” (= “she who dissolves the army”). A version of Lysistrata as easy to follow as a skit played by teenagers at a school event… 3is Lys’strataki (quite googlable)
1To see some calls by Chomsky for implementation of that truism, google with the words there are really some moral truisms. One of them is that opportunity confers responsibility
2A term due to American cartoonists and political analysts who are easily googlable.
3…and as easy to follow as “Mamma mia” of which, by the way, many parts were filmedin Skopelos, that chapel especially was five minutes (by car) from our house and from my school.