Political Possibilities


Source: Counterpunch

The American obsession with electoral politics is odd in that ‘the people’ have so little say in electoral outcomes and that the outcomes only dance around the edges of most people’s lives. It isn’t so much that the actions of elected leaders are inconsequential as that other factors— economic, historical, structural and institutional, do more to determine ‘politics.’ To use an agrarian metaphor, it’s as if the miller was put forward as determining the harvest.

The American left has had an outsider role in this politics from the inception of the nation as a capitalist oligarchy to the improbable cobbling together of the idea that popular democracy can exist alongside concentrated wealth. If the powers that be wanted popular democracy, they could stop impeding its creation. The ‘first mover’ advantage, that once gained, power is used to close the door behind it, has be understood for centuries in the realms of commerce and politics.

As was probably the intent, the 2016 presidential outcome was used by the more persistent powers to divide the American left. The neoliberal left moved to a reflexive nationalism tied through class interests to state-corporatism in defense of the realm. Carnival barker Trump, an American political archetype for at least two centuries, was portrayed as a traitor to capitalist democracy— from the left. Emptied of analytical content, left affiliation was made a ‘brand.’

In more constructive terms, Bernie Sanders reached into red state territory to facilitate a class-based left political response to the failures of capitalism by promoting social welfare programs with historical precedent in the New Deal. Tied to an analytically sophisticated effort to shift power down and across political and economic hierarchies, something akin to popular democracy is in the process of confronting its long-mythologized ghost.

Part of the challenge of addressing this politics comes through dubious parsing of ‘the political’ from its objects. If an agent of the government tells people when to wake, what to wear, what they can and can’t say and what to spend their time doing, that is authoritarian. When an employer determines these, it is considered ‘free choice.’ In the neoliberal frame, economics is only political to the extent that elected leaders promote specific economic policies.

Even with the realization of late that money determines political outcomes, the distribution of income and wealth is considered economics while the use that these are put to in the political arena is considered politics. The unvirtuous circle of capitalism, where concentrated income and wealth are used to affect political outcomes so as to increase concentrated income and wealth, ties economics to politics through the incompatibility of capitalism with democracy.

Modern electoral politics replaces this relationship of economics to politics with color-coded branding— red or blue, where ‘our guy’ is what is good and true about America. The other party exists to pin ‘our guy’ into a corner that prevents him / her from acting on this goodness. Barack Obama was prevented from enacting his ‘true’ progressive agenda by Republican obstructionists. Donald Trump is being persecuted by deep-state, snowflake, socialists.

Left unaddressed and largely unconsidered has been the persistence of class relations. The rich continue to get richer, the rest of us, not so much. For all of the claims of political dysfunction, when it comes to bailouts and tax cuts, wars and weaponry and policing and surveillance, these opposition parties can be counted on to come together to overcome their differences. Likewise, when it comes to the public interest, partisan differences are put forward to explain why nothing is possible.

The unitary direction of this government response in favor of the rich may seem accidental, a byproduct of ‘our system’ of governance. In fact, the defining political ideology of the last half-century has been neoliberalism, defined here as imperialist, state-corporatism, controlled by oligarchs. And contrary to assertions that neoliberalism is a figment of the imagination of the left, its basic tenets were codified in the late 1980s under the term ‘Washington Consensus.’

What the Washington Consensus lays out is the support role that government plays for capitalism. Its tenets are short and highly readable. They provide a blueprint that ties Democratic to Republican political programs since the 1980s. They also tie neoliberalism to the Marxist / Leninist conception of the capitalist state as existing to promote the interests of connected capitalists. Left out, no doubt by accident (not), was / is a theory of class struggle.

When Donald Trump passed tax cuts that disproportionately benefited the rich and corporations, this was the Washington Consensus. When Barack Obama put ‘market mechanisms’ into Obamacare and promoted the TPP (Trans-Pacific Partnership), this was the Washington Consensus. When Bill Clinton tried to privatize Social Security, this was the Washington Consensus. The alleged ‘opposition parties’ have been working together from a single blueprint for governance for four decades.

The intended beneficiary of this unified effort is ‘capitalism,’ conceived as multinational corporations operating with state support to promote a narrowly conceived national interest. An ISDS (Investor-State Dispute Settlement) clause was included in NAFTA when Bill Clinton promoted and signed it. An even more intrusive ISDS clause was included in the TPP when Barack Obama promoted it. The intent of these ISDS clauses is to give the prerogative of governance (sovereign power) to corporations.

It is no secret in Washington and outside of it that multinational corporations pay few, if any, taxes. The logic of this is two sided. On the one side, the neoliberal / Washington Consensus premise is that corporations can put the money to better use than government. The other is that the role of government is to support capitalism, not to constrain it. Barack Obama’s consequence-free bailouts of Wall Street, often at the expense of ordinary citizens, possessed an internal logic when considered through this frame.

An historical analog can be found in the relationship of the East India Company to the British empire. The East India Company drew financial, tactical and military support from the British monarchy as its global reach made it a key institution of imperial expansion. Its economic ties gave it a depth and breadth of reach that military occupation alone couldn’t achieve. Centuries later, Mr. Obama made this point when he argued that the TPP was crucial to ‘countering China.’

The rise of neoliberalism in the 1970s was intended to address the alleged failures of the New Deal. By the late 1980s, this new-old ideology had been codified as the Washington Consensus. Its proponents amongst national Democrats morphed into the New Democrats / DLC just as the Soviet Union was coming unwound. The twin ‘failures’ of the New Deal and communism led to the revival of dogmatic capitalism that saw the state as an appendage of capitalist institutions. Bill Clinton was more likely than not sincere when he declared that ‘the era of big government is over.’

The conflation of Democrats with ‘the left’ that first emerged to counter the New Deal in the 1930s, persisted through the 1990s and the 2000s because it was useful to both political parties. Republicans were the party of business while Democrats claimed to be the party of the people. While the New Deal was in place and from a liberal perspective, the Democrats did support a limited conception of the public interest domestically. However, by the time that Bill Clinton entered office, the public interest had been redefined to mean corporate interests.

This tension can be seen more clearly in the fight over NAFTA, which Republicans had been unable to pass before Mr. Clinton entered office. Mr. Clinton was able to use his liberal bona fides— and the fact that he wasn’t a Republican, to bring over just enough Democrats in congress to get NAFTA passed. He went on to divide bourgeois Democrats from the broader Democratic constituency through the use of race and class dog whistles. In this sense, he presaged Donald Trump. The net effect was to successfully divide the Democrat’s constituency by class.

Before Bill Clinton, the anti-NAFTA fight had a clear class component. Organized labor had lined up against the free-trade agenda that was being promoted by Reaganite Republicans. Through his rhetoric of ‘fair’ capitalism and a ‘level playing field,’ Mr. Clinton gave a liberal patina to an utterly retrograde, pre-Great Depression, form of capitalism. With no apparent irony, the Washington Consensus applied a Marxist / Leninist conception of the capitalist state without any pretense of it mitigating capitalist excess.

The clutter of party politics creates differences where there are none, or where they are different than as posed. Prior to being elected president, Barack Obama used the frame of the Washington Consensus to give an ideologically coherent explanation of why he wanted to cut Social Security and Medicare. It is one with the Republican explanation. It ties to his inclusion of neoliberal ‘market mechanisms’ in Obamacare. And it ties to his pivot to cut public expenditures—a.k.a. ‘austerity,’ by early 2010. And it ties to his support for the TPP.

As with Bill Clinton before him, Mr. Obama had a clear ideological predisposition that was at odds with how liberals and his supporters perceived and / or explained them. The historically based conflation of Democrats with ‘the left’ was a misrepresentation of the ideological drivers of the New Democrat’s policies. In significant ways, Messrs. Clinton and Obama were ideologically to the right of their Republican colleagues. And they governed like this was the case.

The invisibility of this shared ideology to most Democrats and liberals came through general ignorance of the genesis and tenets of the Washington Consensus, its relationship to neoliberalism, and the closed nature of Washington political culture. In a Gramscian sense, it reflects the belief system of ruling oligarchs, an ideology based on the interests of the rich submitted from above. The historical precedent was the use of American foreign policy to promote the business interests of connected industrialists and the corporations they controlled.

Why any of this matters is that capitalism has been tried and its consequences are becoming increasingly untenable. Environmental ills appear intractable, capitalist political economy is being held together with increasingly desperate measures, and its human toll can be measured in foreign genocides and domestic deaths of despair. Given the nature of neoliberal recessions, the U.S. is but one recession away from wholesale economic and political rebellion. And that recession is on the way. The value of left analysis is that it opens the range of political possibilities.

Rob Urie is an artist and political economist. His book Zen Economics is published by CounterPunch Books.

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